{"id":9749,"date":"2024-11-14T08:43:49","date_gmt":"2024-11-14T08:43:49","guid":{"rendered":"https:\/\/dharmaraladventure.com\/?p=9749"},"modified":"2025-11-18T10:30:46","modified_gmt":"2025-11-18T10:30:46","slug":"addiktiv-szenvedes-miert-valasztjuk-mindig-azt-aki-nincsen","status":"publish","type":"post","link":"https:\/\/dharmaraladventure.com\/en\/addiktiv-szenvedes-miert-valasztjuk-mindig-azt-aki-nincsen\/","title":{"rendered":"The ceaselessness of suffering: why do we always choose the one who is not?"},"content":{"rendered":"
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Blog<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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The ceaselessness of suffering: why do we always choose the one who is not?<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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During therapy sessions, they often sit across from me and say:<\/strong><\/p>\n

\n

\"I know what I did was wrong.
I know I should have reacted differently.
I know I made the wrong decision.\"<\/p>\n<\/blockquote>\n

Today I have also come to the answer that they don't know, they are just interpreting something of what they have understood on their journey of self-discovery.
Why did I formulate this answer?<\/p>\n

Because when the moment of consciousness comes, they can no longer apply the realization they have understood, because it has not become part of consciousness. There is a lack of deep, inner awareness.<\/p>\n

This is the kind of consciousness that yoga, Buddhism, Hinduism is based on.<\/p>\n

Sokan \u00e9lik meg azt az \u00e9lethelyzetet, amikor a harmincas \u00e9veikben m\u00e9g mindig keresik az igazi, m\u00e9ly emberi kapcsol\u00f3d\u00e1st, m\u00e9gis rendre olyan p\u00e1rkapcsolatokban tal\u00e1lj\u00e1k magukat, amelyek nem viszik el\u0151re \u0151ket, ink\u00e1bb visszah\u00faz\u00f3 er\u0151k\u00e9nt hatnak.
Vagy \u00e9ppen egy r\u00e9g\u00f3ta meg\u00e9rett kapcsolatban ragadtak benne, amely m\u00e1r nem a k\u00f6z\u00f6s fejl\u0151d\u00e9sr\u0151l sz\u00f3l, csup\u00e1n egym\u00e1s mellett \u00e9l\u00e9sr\u0151l.
A csal\u00e1dalap\u00edt\u00e1s ir\u00e1nti v\u00e1gy id\u0151vel egyre hangs\u00falyosabb\u00e1 v\u00e1lik, t\u00e1rsadalmi elv\u00e1r\u00e1sok \u00e9s bels\u0151 k\u00e9sztet\u00e9sek egyar\u00e1nt s\u00falyosb\u00edtj\u00e1k ezt a sz\u00fcks\u00e9get, ugyanakkor valami m\u00e9gis visszatartja \u0151ket a v\u00e1ltoz\u00e1st\u00f3l.<\/p>\n

Ez a bels\u0151 konfliktus az \u00e9let m\u00e1s ter\u00fcleteire is kihat: a mindennapok rutinj\u00e1ban nincs helye az \u00f6nmegval\u00f3s\u00edt\u00e1snak, az inspir\u00e1ci\u00f3 hi\u00e1nya \u00e9s az \u00e9rdektelens\u00e9g lesz \u00farr\u00e1 a munka vil\u00e1g\u00e1ban.
A napok egy v\u00e9gel\u00e1thatatlan k\u00f6teless\u00e9gspir\u00e1ll\u00e1 v\u00e1lnak, amelyek v\u00e9g\u00e9n az ember ki\u00fcresedve \u00e1ll, \u00e9s stressz, leverts\u00e9g k\u00f6lt\u00f6zik a hely\u00e9re.
Ebben az \u00e1llapotban nincs jelen a tudatoss\u00e1g, sem pedig a val\u00f3di meg\u00e9rt\u00e9s, csup\u00e1n az azonnali enyh\u00fcl\u00e9s ir\u00e1nti v\u00e1gy: gyors\u00e9telek \u00e9s felsz\u00ednes sorozatok biztos\u00edtj\u00e1k az ideig-\u00f3r\u00e1ig tart\u00f3 el\u00e9gedetts\u00e9get, hogy azt\u00e1n minden \u00fajra \u00e9s \u00fajra ugyan\u00fagy induljon m\u00e1snap.
E gy\u00f6kereket sokszor a gyermekkori sz\u00fcl\u0151i mint\u00e1kban tal\u00e1ljuk.
Azokban az id\u0151kben, amikor az \u00e9rzelmi sz\u00fcks\u00e9gletek h\u00e1tt\u00e9rbe szorultak, mert a h\u00e9tk\u00f6znapok k\u00fczdelmei ker\u00fcltek el\u0151t\u00e9rbe, a gyermek fokozatosan megtanulja, hogy \u0151 maga \u00e9s bels\u0151 vil\u00e1g\u00e1nak ig\u00e9nyei nem kapnak figyelmet.
Ez a minta feln\u0151ttk\u00e9nt is visszat\u00e9r: az \u00e9rzelmek m\u00e1sodlagoss\u00e1 v\u00e1lnak a gyakorlati teend\u0151k, elv\u00e1r\u00e1sok \u00e9s napi k\u00f6telezetts\u00e9gek \u00e1rny\u00e9k\u00e1ban.<\/p>\n

The journey is about breaking down our ingrained patterns, shedding the fixed schemas of the mind and freeing ourselves from the emotional attachments that distort our vision.<\/p>\n

Amikor fokozatosan elengedj\u00fck a ragaszkod\u00e1sainkat, megsz\u0171nik az az \u00e1lland\u00f3, bels\u0151 z\u0171rzavar, ami elhom\u00e1lyos\u00edtja az \u00e9let\u00fcnket.
Az elme egyre csendesebb\u00e9 v\u00e1lik, a bels\u0151 szennyez\u0151d\u00e9sek elt\u0171nnek, \u00e9s a gondolatok is egyre tiszt\u00e1bb\u00e1 v\u00e1lnak. Ebben az \u00e1llapotban m\u00e1r nem csup\u00e1n a cselekedeteink lesznek tudatosak, hanem a teljes l\u00e9tez\u00e9s\u00fcnket \u00e1tj\u00e1rja egy m\u00e9lyebb bel\u00e1t\u00e1s.
Ekkor jelenik meg az a tiszta tudatoss\u00e1g, amely m\u00e1r nem csak reakci\u00f3 vagy k\u00f6vetkezm\u00e9ny, hanem a l\u00e9t alaphangulata lesz.<\/p>\n

This is the state where inner peace and understanding naturally unfolds, and every action, thought and feeling is in harmony with ourselves and our environment.<\/p>\n

Based on my own journey, I also wondered how profoundly true this is.
Many times we fall into the trap of understanding at the level of our intellect what would be the right or wrong thing to do, but without a real inner awareness this understanding cannot permeate our behaviour.<\/p>\n

Amikor valaki felismeri, hogy \u201enem j\u00f3l cselekedett,\u201d gyakran csak az \u00e9rtelmez\u00e9si szintre jut el, nem pedig a m\u00e9lyebb tudatoss\u00e1gi szintre, ahol az \u00faj felismer\u00e9s integr\u00e1l\u00f3dhatna \u00e9s form\u00e1lhatn\u00e1 a j\u00f6v\u0151beli reakci\u00f3kat. Amit a s\u00e9m\u00e1k, mint\u00e1ink miatt nem vagyunk k\u00e9pesek lebontani.<\/p>\n

From inner dissatisfaction, from an underestimated self-image, doubts are born in man.
A common theme is loneliness and the lack of a desired soul mate.<\/p>\n

The pattern in mate selection is repetitive: usually narcissistic, bipolar individuals are put first and allowed to manipulate themselves over a long period of time.<\/p>\n

Why?
Mert ez az izgalmas, ez okozza benn\u00fcnk a szenved\u00e9st, a m\u00e9lys\u00e9geket \u00e9s a magaslatokat. A k\u00f6z\u00f6tte lev\u0151 id\u0151szakban pedig sz\u00fcntelens\u00e9get. Teljesen ellentmond annak, hogy egy tiszta, egyszer\u0171 \u00e9letet \u00e9ljenek meg.<\/p>\n

Why?
Mert van egy \u00f6r\u00f6k szab\u00e1ly: Mert \u201cmindig az kell, aki nincsen.\u201d<\/p>\n

People often follow relationship patterns that stem from beliefs about themselves and repressed emotional needs.
Ha valakinek az \u00f6nk\u00e9pe alul\u00e9rt\u00e9kelt, \u00e9s bels\u0151 bizonytalans\u00e1gokkal k\u00fczd, gyakran olyan t\u00e1rsakat vonz be, sokszor \u00f6ntudatlanul, akik meger\u0151s\u00edtik ezeket az \u00e9rz\u00e9seket.
Repeated choices are not about happiness, but a kind of habitual suffering in which the soul may find safety, knowing the pattern of pain and disappointment.<\/p>\n

Known pain comes with less uncertainty than unknown security.
A mag\u00e1ny \u00e9s a f\u00e1jdalom izgalmass\u00e1 v\u00e1lik, mert ezek a kapcsolatok heves \u00e9rzelmi hull\u00e1mz\u00e1sokkal j\u00e1rnak, m\u00e9lys\u00e9gekkel \u00e9s magaslatokkal.
Ezek az \u00e9rzelmi ingadoz\u00e1sok intenzit\u00e1st adnak az \u00e9let\u00fcknek, \u00e9s gyakran helyettes\u00edtik azt a bels\u0151 teljess\u00e9get, amit m\u00e9g nem fedeztek fel magukban.
In fact, dependence on the other person, attachment and drama are meant to fill this void.<\/p>\n

Persze mindig ott a perspekt\u00edva, az, aki nem izgalmas, nem okoz m\u00e9lys\u00e9geket, magass\u00e1gokat, hanem egy biztos, t\u00e1mogat\u00f3, szeret\u0151 kezet ny\u00fajt. Val\u00f3j\u00e1ban \u0151 az, aki kiv\u00e1ltan\u00e1 a lelki t\u00e1rs fogalmat. De \u0151 m\u00e1r ijeszt\u0151.<\/p>\n

Why?
Mert nem ismerik ennek az \u00e9lm\u00e9ny\u00e9t, milyen az, amikor valaki felt\u00e9tel n\u00e9lk\u00fcl szeret \u00e9rzelmi manipul\u00e1ci\u00f3 n\u00e9lk\u00fcl.<\/p>\n

People confuse the notion of love, of love.
Olyan dolgot k\u00e9pzelnek bele, amely felt\u00e9telekhez k\u00f6t, \u00e9s nem tudj\u00e1k, hogy a val\u00f3di kapcsol\u00f3d\u00e1s ezen a szinten is felt\u00e9tel n\u00e9lk\u00fcli. Csak \u00e9s kiz\u00e1r\u00f3lagosan akkor tud m\u0171k\u00f6dni.<\/p>\n

Az \u00f6nismeret \u00e9s a tudatoss\u00e1g nem arr\u00f3l sz\u00f3l, hogy t\u00f6k\u00e9letesek legy\u00fcnk, vagy hib\u00e1tlan d\u00f6nt\u00e9seket hozzunk, hanem hogy minden pillanatban egyre nagyobb figyelemmel forduljunk saj\u00e1t \u00e9let\u00fcnk \u00e9s v\u00e1laszt\u00e1saink fel\u00e9.
Az \u00e9let minden ter\u00fclet\u00e9n, legyen az t\u00e1pl\u00e1lkoz\u00e1s, munka, kapcsolatok vagy \u00f6nmagunkhoz val\u00f3 viszonyul\u00e1s, a tudatoss\u00e1g apr\u00f3, de k\u00f6vetkezetes l\u00e9p\u00e9sei vezetik el az embert a val\u00f3di teljess\u00e9g fel\u00e9.
When our inner world is more balanced, when we learn to appreciate silence and are able to live in simplicity, we no longer look to others to fill our gaps. It is this inner wholeness that allows our lives to be driven not by feelings of lack and attachment, but by pure, self-identical presence.<\/p>\n

Are you lonely?
Want to find your soulmate?<\/p>\n

Then realize that never two halves become a whole, but two wholes become a pure, unconditional, pure connection that completes the whole.
K\u00e9t eg\u00e9sz ember kapcsol\u00f3d\u00e1sa tud igaz\u00e1n tisztas\u00e1got teremteni, olyat, amelyben nincs sz\u00fcks\u00e9g felt\u00e9telekre, nincs elv\u00e1r\u00e1s, csak k\u00f6lcs\u00f6n\u00f6s elfogad\u00e1s.
Such a relationship works not because it fills in the \"missing part\" of the other, but because two whole people can grow and develop side by side.<\/p>\n

Ez a fajta ragaszkod\u00e1smentes, tudatos l\u00e9t az \u00e9let minden pillanat\u00e1ban megmutatja az \u00e9rt\u00e9k\u00e9t.
Ha k\u00e9pesek vagyunk \u00f6nmagunkat teljess\u00e9 form\u00e1lni, akkor minden, amit tesz\u00fcnk, kapcsolatainkban is t\u00fckr\u00f6z\u0151dni fog, \u00e9s egyre k\u00f6zelebb ker\u00fcl\u00fcnk egy val\u00f3ban szabad, felt\u00e9tel n\u00e9lk\u00fcli \u00e9lethez.<\/p>\n

A bels\u0151 teljess\u00e9g el\u00e9r\u00e9se nem csup\u00e1n az \u00e9rtelmi meg\u00e9rt\u00e9sb\u0151l fakad, hanem abb\u00f3l a m\u00e9lyebb tudatoss\u00e1gb\u00f3l, amely \u00e1thatja a gondolatainkat, \u00e9rz\u00e9seinket \u00e9s cselekedeteinket.
Ez az \u00fat nem m\u00e1s, mint az \u00f6nmagunkkal val\u00f3 kapcsolatunk kiteljesed\u00e9se, \u00e9s ez a kapcsolat teremt meg mindent, amire val\u00f3ban sz\u00fcks\u00e9g\u00fcnk<\/p>


<\/p>

Hari Om 
Reni<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

A basic principle of Sat karma is pure action, which goes beyond ordinary utilitarianism. By walking this path, we realise that whatever harm we suffer, ahimsa, or non-harm, remains a fundamental guideline. <\/p>","protected":false},"author":3,"featured_media":9763,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28],"tags":[],"class_list":["post-9749","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog"],"yoast_head":"\nA szenved\u00e9s sz\u00fcntelens\u00e9ge: mi\u00e9rt v\u00e1lasztjuk mindig azt, aki nincsen? - Dharmaral Adventure<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dharmaraladventure.com\/en\/addiktiv-szenvedes-miert-valasztjuk-mindig-azt-aki-nincsen\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A szenved\u00e9s sz\u00fcntelens\u00e9ge: mi\u00e9rt v\u00e1lasztjuk mindig azt, aki nincsen? - Dharmaral Adventure\" \/>\n<meta property=\"og:description\" content=\"A Sat karma egyik alapelve a tiszta cselekv\u00e9s, amely t\u00falmutat a h\u00e9tk\u00f6znapi haszonelv\u0171s\u00e9gen. 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